The idea of a primeval order or design is central to Indo European cultures – it is there in the Rig-Vedic corpus in the notion of Rta, and it is there in Plato when he talks about ideas. Someone like Thomas McEvilley would argue that these notions have circulated within the ancient world for a…
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There are two ways of understanding the physical world. The first is a view from “nowhere,” a God’s eye view of the world. Physics, for the most part, has taken this line of understanding. However, it is also possible to describe the physical world from a particular perspective, that of an ant or an elephant….
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Perception and cognition are traditionally considered as sources of knowledge. Consider the opening paragraph of Marr’s book on Vision (Marr 1982), which says “Vision is the process of discovering from images what is present in the world, and where it is.” According to Marr, the role of vision is to acquire knowledge about the geometric…
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I am arguing that regularities are a powerful framework for understanding the world of organisms. That said, it is important when we are exploring a new concept or framework that we try not to capture everything under the universe within it’s ambit. So what is not a regularity? Mechanisms aren’t regularities. Consider the circulatory problem…
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My work on the cognitive foundations of mind is guided by the underlying intuition that the study of the mind is at a stage similar to chemistry in the late nineteenth century – on the one hand large amounts of new data are being collected that point to underlying principles, and on the other hand…
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One problem with the regularities framework is that, like other frameworks, it is an interlocking set of conceptual intuitions and hypotheses that do not lead to an easy definition. It is almost OK to say that regularities are not definable but we know one when we see one. I don’t quite agree with that conclusion,…
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